Quanta Cura. It will be for you later to explain in a manner suited to the understanding of the faithful what We are about to say concerning the Kingship of Christ, so that the annual feast which We shall decree may be attended with much fruit and produce beneficial results in the future. And, in fact, she used these titles, giving expression with wonderful variety of language to one and the same concept, both in ancient psalmody and in the Sacramentaries. The Archangel, announcing to the Virgin that she should bear a Son, says that "the Lord God shall give unto him the throne of David his father, and he shall reign in the house of Jacob for ever; and of his kingdom there shall be no end. 22. But more fruitful still were the feasts instituted in honor of the Blessed Virgin. He shall sit upon the throne of David and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and for ever. It should be remarked also that much has been done for the recognition of Christ's authority over society by the frequent Eucharistic Congresses which are held in our age. When we pay honor to the princely dignity of Christ, men will doubtless be reminded that the Church, founded by Christ as a perfect society, has a natural and inalienable right to perfect freedom and immunity from the power of the state; and that in fulfilling the task committed to her by God of teaching, ruling, and guiding to eternal bliss those who belong to the kingdom of Christ, she cannot be subject to any external power. We have commanded its observance on a Sunday in order that not only the clergy may perform their duty by saying Mass and reciting the Office, but that the laity too, free from their daily tasks, may in a spirit of holy joy give ample testimony of their obedience and subjection to Christ. "[9] And again he says: "I beheld, therefore, in the vision of the night, and, lo! 24. Pope Paul VI published an encyclical … Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ. At the time of his death, Pius XI was reviewing an early version of an additional encyclical, … It is Our fervent desire, Venerable Brethren, that those who are without the fold may seek after and accept the sweet yoke of Christ, and that we, who by the mercy of God are of the household of the faith, may bear that yoke, not as a burden but with joy, with love, with devotion; that having lived our lives in accordance with the laws of God's kingdom, we may receive full measure of good fruit, and counted by Christ good and faithful servants, we may be rendered partakers of eternal bliss and glory with him in his heavenly kingdom. PIUS XI. We were led in the meantime to indulge the hope of a brighter future at the sight of a more widespread and keener interest evinced in Christ and his Church, the one Source of Salvation, a sign that men who had formerly spurned the rule of our Redeemer and had exiled themselves from his kingdom were preparing, and even hastening, to return to the duty of obedience. Pope Pius XI - 1937 To the Venerable Brethren the Archbishops and Bishops of Germany and other Ordinaries in Peace and Communion with the Apostolic See. St. Peter’s Basilica.org says the following about Pius XI. Pius XI Encyclicals [ EN - ES - FR - IT - LA] QUAS PRIMAS. He was the first sovereign of Vatican City from its creation as an independent state on 11 February 1929. Pius XI was considered an able and strident politician who could both smile and scream at dictators throughout the world but knew enough never to attempt a compromise with them. Ingravescentibus Malis - On the Rosary - 9.29.1937; Firmissimam Constantiam - On the religious situation in Mexico - 3.28.1937; This article contains a list of Encyclicals of Pope Pius XI. The gospels present this kingdom as one which men prepare to enter by penance, and cannot actually enter except by faith and by baptism, which, though an external rite, signifies and produces an interior regeneration. He must reign in our bodies and in our members, which should serve as instruments for the interior sanctification of our souls, or to use the words of the Apostle Paul, as instruments of justice unto God. 32. It is not necessary, Venerable Brethren, that We should explain to you at any length why We have decreed that this feast of the Kingship of Christ should be observed in addition to those other feasts in which his kingly dignity is already signified and celebrated. From this it follows not only that Christ is to be adored by angels and men, but that to him as man angels and men are subject, and must recognize his empire; by reason of the hypostatic union Christ has power over all creatures. Moreover, Christ himself speaks of his own kingly authority: in his last discourse, speaking of the rewards and punishments that will be the eternal lot of the just and the damned; in his reply to the Roman magistrate, who asked him publicly whether he were a king or not; after his resurrection, when giving to his Apostles the mission of teaching and baptizing all nations, he took the opportunity to call himself king,[13] confirming the title publicly,[14] and solemnly proclaimed that all power was given him in heaven and on earth. [4] In the nuptial hymn, where the future King of Israel is hailed as a most rich and powerful monarch, we read: "Thy throne, O God, is for ever and ever; the scepter of thy kingdom is a scepter of righteousness. The kingship and empire of Christ have been recognized in the pious custom, practiced by many families, of dedicating themselves to the Sacred Heart of Jesus; not only families have performed this act of dedication, but nations, too, and kingdoms. This state of things may perhaps be attributed to a certain slowness and timidity in good people, who are reluctant to engage in conflict or oppose but a weak resistance; thus the enemies of the Church become bolder in their attacks. ENCYCLICAL OF POPE PIUS XI ON CHRISTIAN MARRIAGE TO THE VENERABLE … the "encyclical" to public attention, with various publications com menting on it,5 its existence has been long known. info) German pronunciation: [mɪt ˈbʀɛnəndɐ ˈzɔʁɡə], "With burning concern") On the Church and the German Reich is an encyclical of Pope Pius XI, issued during the Nazi … Moreover, since this jubilee Year marks the sixteenth centenary of the Council of Nicaea, We commanded that event to be celebrated, and We have done so in the Vatican basilica. ENCYCLICAL OF POPE PIUS XI ON THE FEAST OF CHRIST THE KING TO OUR VENERABLE BRETHREN THE PATRIARCHS, PRIMATES, ARCHBISHOPS, … That this is so the above quotations from Scripture amply prove, and Christ by his own action confirms it. All those who in the course of the Holy Year have thronged to this city under the leadership of their Bishops or priests had but one aim - namely, to expiate their sins - and at the tombs of the Apostles and in Our Presence to promise loyalty to the rule of Christ. 21. In him is the salvation of the individual, in him is the salvation of society. It is well known that this cult has been the subject of learned disquisitions in many books published in every part of the world, written in many different languages. Pius PP. Many of these, however, have neither the station in society nor the authority which should belong to those who bear the torch of truth. It would be a grave error, on the other hand, to say that Christ has no authority whatever in civil affairs, since, by virtue of the absolute empire over all creatures committed to him by the Father, all things are in his power. Venerable Brethren, Health and … Thus the empire of our Redeemer embraces all men. There were even some nations who thought they could dispense with God, and that their religion should consist in impiety and the neglect of God. The Pope first … 10. 16. "[5] There are many similar passages, but there is one in which Christ is even more clearly indicated. Francis (March 13, ... Pius XI (February 6, … On many occasions, when the Jews and even the Apostles wrongly supposed that the Messiah would restore the liberties and the kingdom of Israel, he repelled and denied such a suggestion. [25] He claimed judicial power as received from his Father, when the Jews accused him of breaking the Sabbath by the miraculous cure of a sick man. Nevertheless, during his life on earth he refrained from the exercise of such authority, and although he himself disdained to possess or to care for earthly goods, he did not, nor does he today, interfere with those who possess them. We firmly hope, however, that the feast of the Kingship of Christ, which in future will be yearly observed, may hasten the return of society to our loving Savior. For people are instructed in the truths of faith, and brought to appreciate the inner joys of religion far more effectually by the annual celebration of our sacred mysteries than by any official pronouncement of the teaching of the Church. It will call to their minds the thought of the last judgment, wherein Christ, who has been cast out of public life, despised, neglected and ignored, will most severely avenge these insults; for his kingly dignity demands that the State should take account of the commandments of God and of Christian principles, both in making laws and in administering justice, and also in providing for the young a sound moral education. We lamented these in the Encyclical Ubi arcano; we lament them today: the seeds of discord sown far and wide; those bitter enmities and rivalries between nations, which still hinder so much the cause of peace; that insatiable greed which is so often hidden under a pretense of public spirit and patriotism, and gives rise to so many private quarrels; a blind and immoderate selfishness, making men seek nothing but their own comfort and advantage, and measure everything by these; no peace in the home, because men have forgotten or neglect their duty; the unity and stability of the family undermined; society in a word, shaken to its foundations and on the way to ruin. "[26] In this power is included the right of rewarding and punishing all men living, for this right is inseparable from that of judging. "With God and Jesus Christ," we said, "excluded from political life, with authority derived not from God but from man, the very basis of that authority has been taken away, because the chief reason of the distinction between ruler and subject has been eliminated. "For neither doth the Father judge any man; but hath given all judgment to the Son. He must reign in our minds, which should assent with perfect submission and firm belief to revealed truths and to the doctrines of Christ. But if the faithful were generally to understand that it behooves them ever to fight courageously under the banner of Christ their King, then, fired with apostolic zeal, they would strive to win over to their Lord those hearts that are bitter and estranged from him, and would valiantly defend his rights. It was surely right, then, in view of the common teaching of the sacred books, that the Catholic Church, which is the kingdom of Christ on earth, destined to be spread among all men and all nations, should with every token of veneration salute her Author and Founder in her annual liturgy as King and Lord, and as King of Kings. When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony. ENCYCLICAL OF POPE PIUS XI ON THE FEAST OF CHRIST THE KING TO OUR VENERABLE BRETHREN THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHOPS, AND OTHER ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE. We may well admire in this the admirable wisdom of the Providence of God, who, ever bringing good out of evil, has from time to time suffered the faith and piety of men to grow weak, and allowed Catholic truth to be attacked by false doctrines, but always with the result that truth has afterwards shone out with greater splendor, and that men's faith, aroused from its lethargy, has shown itself more vigorous than before. https://en.wikipedia.org/w/index.php?title=List_of_encyclicals_of_Pope_Pius_XI&oldid=978320210, Creative Commons Attribution-ShareAlike License, On the Persecution of the Church in Mexico, On the Reconstruction of the Social Order, On the Persecution of the Church in Spain, This page was last edited on 14 September 2020, at 05:45. And his mercy and kindness[1] which draw all men to him, for never has it been known, nor will it ever be, that man be loved so much and so universally as Jesus Christ. [15] These words can only be taken to indicate the greatness of his power, the infinite extent of his kingdom. In this year, by solemnly celebrating the centenary of the Council of Nicaea. The empire of Christ over all nations was rejected. What else is a nation but a number of men living in concord? Not least among the blessings which have resulted from the public and legitimate honor paid to the Blessed Virgin and the saints is the perfect and perpetual immunity of the Church from error and heresy. 34. Encyclical Casti Connubii of Pius XI, 31 December 1932 : Pius XI Encyclicals [ EN - ES - FR - HU - IT - LA] CASTI CONNUBII. History, in fact, tells us that in the course of ages these festivals have been instituted one after another according as the needs or the advantage of the people of Christ seemed to demand: as when they needed strength to face a common danger, when they were attacked by insidious heresies, when they needed to be urged to the pious consideration of some mystery of faith or of some divine blessing. It would be the duty of Catholics to do all they can to bring about this happy result. 31. 28. "[12], 11. There is a special reason for this in that the Nicene Synod defined and proposed for Catholic belief the dogma of the Consubstantiality of the Onlybegotten with the Father, and added to the Creed the words "of whose kingdom there shall be no end," thereby affirming the kingly dignity of Christ. That of Isaias is well known: "For a child is born to us and a son is given to us, and the government is upon his shoulder, and his name shall be called Wonderful, Counselor, God the mighty, the Father of the world to come, the Prince of Peace. It demands of its subjects a spirit of detachment from riches and earthly things, and a spirit of gentleness. "[32] If princes and magistrates duly elected are filled with the persuasion that they rule, not by their own right, but by the mandate and in the place of the Divine King, they will exercise their authority piously and wisely, and they will make laws and administer them, having in view the common good and also the human dignity of their subjects. Given at St. Peter's Rome, on the eleventh day of the month of December, in the Holy Year 1925, the fourth of Our Pontificate. 3. For the fulfillment of the plan of which We have spoken, the Holy Year, which is now speeding to its close, offers the best possible opportunity. So he is said to reign "in the hearts of men," both by reason of the keenness of his intellect and the extent of his knowledge, and also because he is very truth, and it is from him that truth must be obediently received by all mankind. It is by a divine inspiration that the people of Christ bring forth Jesus from his silent hiding-place in the church, and carry him in triumph through the streets of the city, so that he whom men refused to receive when he came unto his own, may now receive in full his kingly rights. "[21] We are no longer our own property, for Christ has purchased us "with a great price";[22] our very bodies are the "members of Christ."[23]. He took as his papal motto "Pax Christi in Regno Christi," translated "The Peace of Christ in the Kingdom of Christ." 33. "Neither is there salvation in any other, for there is no other name under heaven given to men whereby we must be saved. [35] If all these truths are presented to the faithful for their consideration, they will prove a powerful incentive to perfection. Here it is foretold that his kingdom will have no limits, and will be enriched with justice and peace: "in his days shall justice spring up, and abundance of peace...And he shall rule from sea to sea, and from the river unto the ends of the earth."[6]. 7. He is King of hearts, too, by reason of his "charity which exceedeth all knowledge." Christ as our Redeemer purchased the Church at the price of his own blood; as priest he offered himself, and continues to offer himself as a victim for our sins. OTHER ENCYCLICALS OF POPE PIUS XII Encyclicals on Christ the King: Pope St. Pius X E SUPREMI: On the Restoration of All Things in Christ Pope St. Pius XI QUAS PRIMAS: On the Feast of Christ the King … 8. In the summer of 1938 Pius XI publicly made reference to it.6 Father John LaFarge, S.J., who was assigned the task of writing the encyclical by Pius XI … This prophetic encyclical from Pope Pius XI is an essential manual for spouses today John Lacken's stirring talk from the Conference of Catholic Families. Some men went even further, and wished to set up in the place of God's religion a natural religion consisting in some instinctive affection of the heart. Oh, what happiness would be Ours if all men, individuals, families, and nations, would but let themselves be governed by Christ! Executive power, too, belongs to Christ, for all must obey his commands; none may escape them, nor the sanctions he has imposed. We would now, Venerable Brethren, in closing this letter, briefly enumerate the blessings which We hope and pray may accrue to the Church, to society, and to each one of the faithful, as a result of the public veneration of the Kingship of Christ. [24] Not only do the gospels tell us that he made laws, but they present him to us in the act of making them. If We ordain that the whole Catholic world shall revere Christ as King, We shall minister to the need of the present day, and at the same time provide an excellent remedy for the plague which now infects society. Peace and harmony, too, will result; for with the spread and the universal extent of the kingdom of Christ men will become more and more conscious of the link that binds them together, and thus many conflicts will be either prevented entirely or at least their bitterness will be diminished. Pius XI issued 31 papal encyclicals during his reign as pope and was considering one at his death. In this year, as We said at the beginning of this Letter, the Divine King, truly wonderful in all his works, has been gloriously magnified, for another company of his soldiers has been added to the list of saints. At the time of his death, Pius XI was reviewing an early version of an additional encyclical, Humani generis unitas (On the Unity of the Human Race), on the church, anti-Semitism, racism, and persecution of Jews. And he gave him power and glory and a kingdom: and all peoples, tribes, and tongues shall serve him. In fact, Pius XI had solemnly condemned it in the encyclical Mit Brennender Sorge (1937), written in German and read from the pulpit of every German church. On Atheistic Communism Pope Pius XI - 1937 To the Patriarchs, Primates, Archbishops, Bishops, and other Ordinaries in Peace and Communion with the Apostolic See. What wonder, then, that he whom St. John calls the "prince of the kings of the earth"[16] appears in the Apostle's vision of the future as he who "hath on his garment and on his thigh written 'King of kings and Lord of lords!'. "[20] His kingship is founded upon the ineffable hypostatic union. 5. When reverence and devotion to the Blessed Sacrament had grown cold, the feast of Corpus Christi was instituted, so that by means of solemn processions and prayer of eight days' duration, men might be brought once more to render public homage to Christ. 25. In 1937, Pius XI issued the Mit brennender Sorge encyclical which denounced the regime's breaches of the Concordat, along with the racial and nationalist idolatry which underpinned Nazi ideology. Therefore by Our Apostolic Authority We institute the Feast of the Kingship of Our Lord Jesus Christ to be observed yearly throughout the whole world on the last Sunday of the month of October - the Sunday, that is, which immediately precedes the Feast of All Saints. Venerable Brethren, Greetings, and … Before the Roman magistrate he declared that his kingdom was not of this world. But a thought that must give us even greater joy and consolation is this that Christ is our King by acquired, as well as by natural right, for he is our Redeemer. Man is composed of body and soul, and he needs these external festivities so that the sacred rites, in all their beauty and variety, may stimulate him to drink more deeply of the fountain of God's teaching, that he may make it a part of himself, and use it with profit for his spiritual life. The foundation of this power and dignity of Our Lord is rightly indicated by Cyril of Alexandria. 27. "[17] It is Christ whom the Father "hath appointed heir of all things";[18] "for he must reign until at the end of the world he hath put all his enemies under the feet of God and the Father."[19]. He also denounced it in several addresses … If to Christ our Lord is given all power in heaven and on earth; if all men, purchased by his precious blood, are by a new right subjected to his dominion; if this power embraces all men, it must be clear that not one of our faculties is exempt from his empire. His empire shall be multiplied, and there shall be no end of peace. He it is that shall come out of Jacob to rule,[3] who has been set by the Father as king over Sion, his holy mount, and shall have the Gentiles for his inheritance, and the utmost parts of the earth for his possession. Men will sheathe their swords and lay down their arms when all freely acknowledge and obey the authority of Christ, and every tongue confesses that the Lord Jesus Christ is in the glory of God the Father."[33]. Men must look for the peace of Christ in the Kingdom of Christ; and that We promised to do as far as lay in Our power. By their sacred vows they fight against the threefold concupiscence of the world; by making profession of a more perfect life they render the holiness which her divine Founder willed should be a mark and characteristic of his Church more striking and more conspicuous in the eyes of all. “Casti Connubii,” a papal encyclical given by Pope Pius XI on 31 December 1930, served primarily as a reaffirmation and expansion of the issues discussed in Arcanum, an encyclical written by Pope Leo … ... Pius XI, in his Encyclical … This is sufficiently clear from the scriptural testimony already adduced concerning the universal dominion of our Redeemer, and moreover it is a dogma of faith that Jesus Christ was given to man, not only as our Redeemer, but also as a law-giver, to whom obedience is due. We saw men and nations cut off from God, stirring up strife and discord and hurrying along the road to ruin and death, while the Church of God carries on her work of providing food for the spiritual life of men, nurturing and fostering generation after generation of men and women dedicated to Christ, faithful and subject to him in his earthly kingdom, called by him to eternal bliss in the kingdom of heaven. The many notable and memorable events which have occurred during this Holy Year have given great honor and glory to Our Lord and King, the Founder of the Church. At the Missionary Exhibition men have been deeply impressed in seeing the increasing zeal of the Church for the spread of the kingdom of her Spouse to the most far distant regions of the earth. This article contains a list of encyclicals of Pope Pius XI. Since this Holy Year therefore has provided more than one opportunity to enhance the glory of the kingdom of Christ, we deem it in keeping with our Apostolic office to accede to the desire of many of the Cardinals, Bishops, and faithful, made known to Us both individually and collectively, by closing this Holy Year with the insertion into the Sacred Liturgy of a special feast of the Kingship of Our Lord Jesus Christ. His power is an everlasting power that shall not be taken away, and his kingdom shall not be destroyed. The rebellion of individuals and states against the authority of Christ has produced deplorable consequences. The testimony of the Prophets is even more abundant. Pope Pius XI (Italian: Pio XI), born Ambrogio Damiano Achille Ratti (Italian: [amˈbrɔ:dʒo daˈmja:no aˈkille ˈratti]; 31 May 1857 – 10 February 1939), was head of the Catholic Church from 6 February 1922 to his death in 1939. As a result of these men grew not only in their devotion to the Mother of God as an ever-present advocate, but also in their love of her as a mother bequeathed to them by their Redeemer. So Jeremias foretells the "just seed" that shall rest from the house of David - the Son of David that shall reign as king, "and shall be wise, and shall execute judgment and justice in the earth. Pope Pius XI. Pope Pius XI - 1925 ON THE FEAST OF CHRIST THE KING To Our Venerable Brethren the Patriarchs, Primates, Archbishops, Bishops, and other Ordinaries in Peace and Communion with the Apostolic … Men will see in their king or in their rulers men like themselves, perhaps unworthy or open to criticism, but they will not on that account refuse obedience if they see reflected in them the authority of Christ God and Man. The festivals that have been introduced into the liturgy in more recent years have had a similar origin, and have been attended with similar results. 14. "[8] So, too, Daniel, who announces the kingdom that the God of heaven shall found, "that shall never be destroyed, and shall stand for ever. 29. pius xi encyclicals [ en - es - fr - it - la - pt] divini illius magistri. Pius XII promulgated 41 papal encyclicals, during his reign as pope for over 19 years, from his election of March 2, 1939, until his death on October 9, 1958. They must hunger and thirst after justice, and more than this, they must deny themselves and carry the cross. 26. Make it your duty and your task, Venerable Brethren, to see that sermons are preached to the people in every parish to teach them the meaning and the importance of this feast, that they may so order their lives as to be worthy of faithful and obedient subjects of the Divine King. It consists, We need scarcely say, in a threefold power which is essential to lordship. The perfect harmony of the Eastern liturgies with our own in this continual praise of Christ the King shows once more the truth of the axiom: Legem credendi lex statuit supplicandi. "[10] The prophecy of Zachary concerning the merciful King "riding upon an ass and upon a colt the foal of an ass" entering Jerusalem as "the just and savior," amid the acclamations of the multitude,[11] was recognized as fulfilled by the holy evangelists themselves. These index pages include a listing of each Pope’s Encyclicals, Apostolic Letters, and other documents. Pius XI, original name Ambrogio Damiano Achille Ratti, (born May 31, 1857, Desio, Lombardy, Austrian Empire [now in Italy]—died February 10, 1939, Rome, Italy), Italian pope from 1922 to 1939, one of the … Pope Pius XI 1922. Such pronouncements usually reach only a few and the more learned among the faithful; feasts reach them all; the former speak but once, the latter speak every year - in fact, forever. "[29] He is the author of happiness and true prosperity for every man and for every nation. Would that they who forget what they have cost their Savior might recall the words: "You were not redeemed with corruptible things, but with the precious blood of Christ, as of a lamb unspotted and undefiled. Pope Pius XI issued 31 Papal Encyclicals during his reign as Pope and was considering one at his death (number 32 in this list): 6. In the Kingdom of Christ, that is, it seemed to Us that peace could not be more effectually restored nor fixed upon a firmer basis than through the restoration of the Empire of Our Lord. 20. This article contains a list of Encyclicals of Pope Pius XI.Pope Pius XI issued 31 Papal Encyclicals during his reign as Pope and was considering one at his death (number 32 in this list): It seems to Us that We cannot in a more fitting manner close this Holy Year, nor better signify Our gratitude and that of the whole of the Catholic world to Christ the immortal King of ages, for the blessings showered upon Us, upon the Church, and upon the Catholic world during this holy period. Then gradually the religion of Christ came to be likened to false religions and to be placed ignominiously on the same level with them. The result is that human society is tottering to its fall, because it has no longer a secure and solid foundation."[31]. He must reign in our hearts, which should spurn natural desires and love God above all things, and cleave to him alone. 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